The brouhaha over a recent New York Times column by Thomas Friedman highlights the newspaper’s increasing hostility toward Israel. Today, it would not be an exaggeration to state that the editorial policy of the NYT toward the Jewish state is virtually indistinguishable from the blatant anti-Israeli hostility promoted by the U.K.-based Guardian or the BBC.
Fortunately, the broader American public opinion has never been more supportive of the Jewish state than today. The only exceptions are the liberals, some of whom have become increasingly disenchanted with Israel and now tend to identify with their European counterparts and their excessive bias against Israel. This manifests itself on U.S. campuses and to some extent in far-left sectors of the Democratic Party. It represents the source of the tensions that have evolved between Israel and the U.S. following the election of Barack Obama.
One of the principal long-term contributing factors to the erosion of liberal support can be attributed to increasing vitriolic hostility against Israel displayed in the pages of The New York Times. This trend climaxed with the election of Benjamin Netanyahu, who has been subjected to a constant and unprecedented barrage of fierce personal and political condemnations from its editorials and leading columnists.
Despite Jewish ownership, throughout its history, The New York Times has rarely displayed affection or sensitivity toward Jewish issues. As far back as 1929, during the Arab riots in Palestine, the local Times correspondent, Joseph Levy, boasted that he was a committed anti-Zionist.
There is ample evidence that during the Holocaust, news of the slaughter of the Jews was relegated to the back pages allegedly out of cowardly concern that undue clamor about the plight of the Jews might reinforce the anti-Semitic claim that the war against the Nazis was a Jewish war.
Since the creation of Israel, the NYT could be said to be "fairly objective." But from 1967 onward, this evolved into sharp criticism. However, it seems to me that since the election of Netanyahu, the editors have embarked on a determined all-out campaign to undermine and demonize the Israeli government whilst invariably providing the Palestinians with a free pass.
A constant stream of unbalanced editorials have blasted Israel for the impasse and mercilessly attacked the government. It continuously "put the greater onus” for the failure of peace negotiations on Netanyahu "who is using any excuse to thwart peace efforts" and "refuses to make any serious compromises for peace."
Its columnists and Op-Ed contributors have done likewise. For a newspaper purporting to provide diverse opinions, I believe it rarely publishes dissenting viewpoints from its editorials and in-house columns, which only find fault with the Israeli government. One notable exception was Likud MK Danny Danon, to whom the NYT provided a column in which he expressed a viewpoint far to the Right of the government which simply amounted to a cheap effort to discredit the government by conveying a far more hardline position than the reality.
Its principal columnists Thomas Friedman, Roger Cohen (both Jews) and Nicolas Kristof have been leading the charge in castigating Israel and unabashedly praising the Arab Spring.
In a recent column, Kristof described a dinner with a PR savvy group of Muslim Brotherhood activists. Kristof approvingly quoted them, claiming that their support was strong "for the same reason the Germans support Christian Democrats or Southerners favor conservative Christians.” He also postulated that "conservative Muslims insisted that the Muslim Brotherhood is non-discriminatory and the perfect home for pious Christians – and a terrific partner for the West." Kristof concluded, "It's reasonable to worry. But let's not overdo it … Our fears often reflect our own mental hobgoblins.”
Kristof did not meet the Muslim Brotherhood chief cleric, Sheikh Yusuf al Kardawi, the organization’s most powerful religious leader, an evil anti-Semite who supports the murder of Jews.
Roger Cohen is another regular columnist whose undisguised hostility toward Israel has led him to condemn the Jewish state's "obsession with the [Iranian] nuclear bogeyman" and praise Turkey's anti-Semitic Prime Minister Recep Tayyip Erdogan while condemning Israel for not apologizing to the Turks over the Mavi Marmara flotilla incident.
Virtually every recent Op-Ed published on Israel has been hostile. Last month, the NYT published a piece which went to the lengths of challenging Israel’s position on gay rights. In May, PA President Mahmoud Abbas published an Op-Ed falsely accusing Israel of initiating the war in 1948 by expelling Palestinian Arabs and obligating Arab armies to intervene. Initially, the NYT refused to publish Goldstone’s withdrawal of apartheid and war crimes charges against Israel, only doing so some months later after it had appeared in the Washington Post.
But it is Thomas Friedman's most recent column that is the most outrageous.
In his uniquely arrogant manner, over the past few years Friedman has been consistently mirroring NYT editorials castigating Netanyahu, whom, in my opinion, he loathes, and alleging that Israel has become "the most diplomatically inept and outrageously incompetent government in Israel's history." He accused Netanyahu of choosing to protect the Pharaoh rather than support Obama who aided the “democratization” of Egypt. He went so far as to say that Netanyahu was "on the way to becoming the Hosni Mubarak of the peace process."
Last February, after being in Tahrir Square, Friedman exulted that the “people” had achieved "freedom" and were heading towards democracy. He dismissed concerns that the Muslim Brotherhood would become a dominant party.
In his latest column he broadly condemned all aspects of Israeli society, even quoting Gideon Levy, the Ha'aretz correspondent, whom many Israelis regard as being more aligned with the Palestinian campaign against Israel than his own country. He described Levy as "a powerful liberal voice" and quoted him alleging that Israel is becoming a failed democratic state.
What provoked the greatest indignation was his remark. "I sure hope that Israel's Prime Minister understands that the standing ovation he got in Congress this year was not for his politics. That ovation was bought and paid for by the Israeli lobby."
For a Jew, purporting to be a friend of Israel, to effectively endorse the distorted thesis relating to the Israeli lobby promoted by Stephen Walt and John Mearsheimer is unconscionable. Friedman is effectively parroting a hoary anti-Semitic libel asserting that Congress has been "bought" by American Jews who represent 2 percent of the population and that the vast majority of the American public supporting Israel and Congress are simply stooges, manipulated or bribed by the Israeli lobby.
It places him on a par with the anti-Semitic attitudes promoted by Pat Buchanan and one may rest assured that Israel’s enemies will fully exploit his remarks as a means of discrediting American support for the Jewish state.
Friedman continued, suggesting that Netanyahu should test genuine American public opinion by speaking at a liberal campus like the University of Wisconsin, absurdly implying that far Left liberal campuses are more representative of American attitudes than the democratically elected Congress.
The New York Times editorials and columns like that of Thomas Friedman should not be treated lightly. They must be viewed in the context of the recent condemnations of Israel emanating from higher echelons of the Obama administration. Unless vigorously repudiated, these critiques will have a ripple effect with the potential of undermining the, up until now, prevailing bipartisan consensus over Israel.
A collection of thoughtful and stimulating articles by various talented writers, that cover a wide spectrum of topics including news, politics, everyday life, and Israel.
Friday, December 16, 2011
Thursday, December 15, 2011
Rena Baldinger: A WIDE VIEW OF A NARROW STREET
Shortly before the light rail started charging its passengers, there was a mad rush to quickly get in however many rides one could possibly fit into a day. Being a good Jew, I made sure to take advantage of the free trips while it lasted.
On an ordinary day, and a most ordinary time, I got onto the light rail along with about 60 carriages complete with teary-eyed babies, all in one compartment. I had a long way to go and didn’t look forward to sharing my small space with so many strangers. Each stop only got worse and worse. I gained an insightful meaning of what panim-el-panim really meant.
To make things worse, we were headed right into the heart and center of Jerusalem. On a whim, plus a desire to get rid of the choking feeling that was threatening to overwhelm me, I stepped off at Machane Yehuda. I breathed in a very welcome breath of air, only to start choking once again by the smoke of a teenager lounging around just looking for someone to pick on. I quickly walked the other way and found myself with a front and center view of a very large, and very dead, fish. My head was spinning, and it hit me that I was in the smack center of the famed Shuk. Every step was another smell, another vendor telling you how cheap his fruit is, another despondent woman begging for coins.
By the time I got to the end of the shuk (or the beginning, depending on where you start from), I was desperate for something to take all the images and sensations out of my mind. Too much of it was giving me a headache. I jingled the coins in my pocket, took them out and counted 12 shekalim. I promptly headed towards the section in a candy store that held the green and red candied bricks they were famed for. I decided that, if nothing else, at least I would be able to have something to show for my trip. Never mind that I was late in getting home to dinner; the bricks would be worth it. I carefully stuffed candy into a bag (with a glove of course) and exhaled when the total came out to 12 shekalim. But it was ok, because the light rail was still free.
On an ordinary day, and a most ordinary time, I got onto the light rail along with about 60 carriages complete with teary-eyed babies, all in one compartment. I had a long way to go and didn’t look forward to sharing my small space with so many strangers. Each stop only got worse and worse. I gained an insightful meaning of what panim-el-panim really meant.
To make things worse, we were headed right into the heart and center of Jerusalem. On a whim, plus a desire to get rid of the choking feeling that was threatening to overwhelm me, I stepped off at Machane Yehuda. I breathed in a very welcome breath of air, only to start choking once again by the smoke of a teenager lounging around just looking for someone to pick on. I quickly walked the other way and found myself with a front and center view of a very large, and very dead, fish. My head was spinning, and it hit me that I was in the smack center of the famed Shuk. Every step was another smell, another vendor telling you how cheap his fruit is, another despondent woman begging for coins.
By the time I got to the end of the shuk (or the beginning, depending on where you start from), I was desperate for something to take all the images and sensations out of my mind. Too much of it was giving me a headache. I jingled the coins in my pocket, took them out and counted 12 shekalim. I promptly headed towards the section in a candy store that held the green and red candied bricks they were famed for. I decided that, if nothing else, at least I would be able to have something to show for my trip. Never mind that I was late in getting home to dinner; the bricks would be worth it. I carefully stuffed candy into a bag (with a glove of course) and exhaled when the total came out to 12 shekalim. But it was ok, because the light rail was still free.
Tuesday, December 13, 2011
Yechezkel Gordon: EXCLUSIVE- MICHAEL SAVAGE SLAMS ORTHODOX JEWISH RABBIS FOR ATTENDING OBAMA CHANUKAH PARTY; DARES AUDIENCE TO REPORT HIM TO ADL FOR HIS COMMENTS
Michael Savage, a conservative talk radio host, had some harsh words for the orthodox Jewish Rabbis that attended the annual Chanukah party at the White House last week together with President Obama.
On his show this past Friday (December 9th), that is syndicated across the U.S. in over 400 markets and heard by 8-10 million listeners a week, Mr. Savage wanted to know what deal these Rabbis received for attending the party with Obama and, "which sect of hasidim went there as quislings, to sell Israel down the river," singling out Satmar and Lubavitch as the possible culprits.
He started off criticizing the President for celebrating Chanukah two weeks early, saying Obama would never disrespect a Muslim holiday like that. But what really got him going was an off the cuff joke that Obama made at the celebration. Obama joked that he would give a kiss and a hug to everyone in attendance except for the Rabbis with the whiskers.
"Why wouldn't he ever say that to the guys with whiskers who practice Islam? Anyone have an answer to that? Anything with Muslims and Islam there like grim faced in the White House, they follow it to a tea, like they walk on glass." He continued, "But with Jews it's two weeks early, we'll light all the candles (and) we'll joke about you guys with beards. Alright come on up, let's break some Matzoh together. But sir it's not Passover? Never mind, come on have some Manischewitz, we like a good party over here ha ha ha."
That's when he turned his anger away from Obama and redirected it towards the Rabbis that attended.
"What do the Rabbis get for this, the guys with the whiskers, what deal did they get for going there? I don't get this because most orthodox Jews are pretty conservative. Don't they understand that Obama is the most anti-Israel President in history? So who are these quisling Rabbis who were there with the black coats? Which sect of Hasidim was there? Is there a Hasidic Jew listening? Which sect of Hasidim went there as quislings to sell Israel down the river? Anyone know? I don't know who the guys with the whiskers were. Was it the Satmar's, was it the Lubavitch, was it another group I never heard of?"
Apparently, Mr. Savage didn't realize that orthodox Jews don't listen to the radio or make phone calls on Shabbos, which starts at sunset on Friday. Thus, no one called in to respond to these comments that he made during the first hour of his Friday show, which airs from 6-9pm eastern time.
Finally, Savage dared his audience to report him to the ADL for his remarks.
"Go ahead, call up the ADL and see if I care, a lot of good they've ever done for me. They're not there when you need them, and they're there when you don't need them. That's all."
On his show this past Friday (December 9th), that is syndicated across the U.S. in over 400 markets and heard by 8-10 million listeners a week, Mr. Savage wanted to know what deal these Rabbis received for attending the party with Obama and, "which sect of hasidim went there as quislings, to sell Israel down the river," singling out Satmar and Lubavitch as the possible culprits.
He started off criticizing the President for celebrating Chanukah two weeks early, saying Obama would never disrespect a Muslim holiday like that. But what really got him going was an off the cuff joke that Obama made at the celebration. Obama joked that he would give a kiss and a hug to everyone in attendance except for the Rabbis with the whiskers.
"Why wouldn't he ever say that to the guys with whiskers who practice Islam? Anyone have an answer to that? Anything with Muslims and Islam there like grim faced in the White House, they follow it to a tea, like they walk on glass." He continued, "But with Jews it's two weeks early, we'll light all the candles (and) we'll joke about you guys with beards. Alright come on up, let's break some Matzoh together. But sir it's not Passover? Never mind, come on have some Manischewitz, we like a good party over here ha ha ha."
That's when he turned his anger away from Obama and redirected it towards the Rabbis that attended.
"What do the Rabbis get for this, the guys with the whiskers, what deal did they get for going there? I don't get this because most orthodox Jews are pretty conservative. Don't they understand that Obama is the most anti-Israel President in history? So who are these quisling Rabbis who were there with the black coats? Which sect of Hasidim was there? Is there a Hasidic Jew listening? Which sect of Hasidim went there as quislings to sell Israel down the river? Anyone know? I don't know who the guys with the whiskers were. Was it the Satmar's, was it the Lubavitch, was it another group I never heard of?"
Apparently, Mr. Savage didn't realize that orthodox Jews don't listen to the radio or make phone calls on Shabbos, which starts at sunset on Friday. Thus, no one called in to respond to these comments that he made during the first hour of his Friday show, which airs from 6-9pm eastern time.
Finally, Savage dared his audience to report him to the ADL for his remarks.
"Go ahead, call up the ADL and see if I care, a lot of good they've ever done for me. They're not there when you need them, and they're there when you don't need them. That's all."
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